Che Guevara

Ernesto "Che" Guevara [ June 14, 1928 – October 9, 1967] commonly known as El Che or simply Che, was an Argentine Marxist revolutionary, physician, author, intellectual, guerrilla leader, diplomat and military theorist. A major figure of the Cuban Revolution, his stylized visage has become a ubiquitous countercultural symbol of rebellion and global insignia within popular culture.

As a young medical student, Guevara traveled throughout Latin America and was radically transformed by the endemic poverty and alienation he witnessed. His experiences and observations during these trips led him to conclude that the region's ingrained economic inequalities were an intrinsic result of capitalism, monopolism, neocolonialism, and imperialism, with the only remedy being world revolution. This belief prompted his involvement in Guatemala's social reforms under President Jacobo Arbenz, whose eventual CIA-assisted overthrow solidified Guevara's political ideology. Later, while living in Mexico City, he met Raúl and Fidel Castro, joined their 26th of July Movement, and sailed to Cuba aboard the yacht, Granma, with the intention of overthrowing U.S.-backed Cuban dictator Fulgencio Batista. Guevara soon rose to prominence among the insurgents, was promoted to second-in-command, and played a pivotal role in the victorious two year guerrilla campaign that deposed the Batista regime.

Following the Cuban Revolution, Guevara performed a number of key roles in the new government. These included reviewing the appeals and firing squads for those convicted as war criminals during the revolutionary tribunals, instituting agrarian reform as minister of industries, helping spearhead a successful nationwide literacy campaign, serving as both national bank president and instructional director for Cuba’s armed forces, and traversing the globe as a diplomat on behalf of Cuban socialism. Such positions also allowed him to play a central role in training the militia forces who repelled the Bay of Pigs Invasion and bringing to Cuba the Soviet nuclear-armed ballistic missiles which precipitated the 1962 Cuban Missile Crisis. Additionally, he was a prolific writer and diarist, composing a seminal manual on guerrilla warfare, along with a best-selling memoir about his youthful motorcycle journey across South America. Guevara left Cuba in 1965 to foment revolution abroad, first unsuccessfully in Congo-Kinshasa and later in Bolivia, where he was captured by CIA-assisted Bolivian forces and executed.

Guevara remains both a revered and reviled historical figure, polarized in the collective imagination in a multitude of biographies, memoirs, essays, documentaries, songs, and films. As a result of his perceived martyrdom, poetic invocations for class struggle, and desire to create the consciousness of a "new man" driven by moral rather than material incentives; he has evolved into a quintessential icon of various leftist-inspired movements. Time magazine named him one of the 100 most influential people of the 20th century, while an Alberto Korda photograph of him entitled Guerrillero Heroico (shown), was declared "the most famous photograph in the world.  

Early life

Ernesto Guevara was born to Celia de la Serna y Llosa and Ernesto Guevara Lynch on June 14, 1928 in Rosario, Argentina, the eldest of five children in an Argentine family of Spanish, Basque and Irish descent. In lieu of his parents' surnames, his legal name (Ernesto Guevara) will sometimes appear with de la Serna, or Lynch accompanying it. In reference to Che's "restless" nature, his father declared "the first thing to note is that in my son's veins flowed the blood of the Irish rebels. Very early on in life Ernestito (as he was then called) developed an "affinity for the poor. Growing up in a family with leftist leanings, Guevara was introduced to a wide spectrum of political perspectives even as a boy. His father, a staunch supporter of Republicans from the Spanish Civil War, often hosted many veterans from the conflict in the Guevara home.

Though suffering crippling bouts of acute asthma that were to afflict him throughout his life, he excelled as an athlete, enjoying swimming, soccer, golf, and shooting; while also becoming an "untiring" cyclist He was an avid rugby union player, and played at fly-half for Club Universitario de Buenos Aires. His rugby playing earned him the nickname "Fuser"—a contraction of El Furibundo (raging) and his mother's surname, de la Serna—for his aggressive style of play.

Guevara learned chess from his father and began participating in local tournaments by age 12. During adolescence and throughout his life he was passionate about poetry, especially that of Pablo Neruda, John Keats, Antonio Machado, Federico García Lorca, Gabriela Mistral, César Vallejo, and Walt Whitman. He could also recite Rudyard Kipling's "If—" and José Hernández's "Martín Fierro" from memory. The Guevara home contained more than 3,000 books, which allowed Guevara to be an enthusiastic and eclectic reader, with interests including Karl Marx, William Faulkner, André Gide, Emilio Salgari and Jules Verne. Additionally, he enjoyed the works of Jawaharlal Nehru, Franz Kafka, Albert Camus, Vladimir Lenin, and Jean-Paul Sartre; as well as Anatole France, Friedrich Engels, H.G. Wells, and Robert Frost.



As he grew older, he developed an interest in the Latin American writers Horacio Quiroga, Ciro Alegría, Jorge Icaza, Rubén Darío, and Miguel Asturias. Many of these authors' ideas he cataloged in his own handwritten notebooks of concepts, definitions, and philosophies of influential intellectuals. These included composing analytical sketches of Buddha and Aristotle, along with examining Bertrand Russell on love and patriotism, Jack London on society, and Nietzsche on the idea of death. Sigmund Freud's ideas fascinated him as he quoted him on a variety of topics from dreams and libido to narcissism and the oedipus complex.[29] His favorite subjects in school included philosophy, mathematics, engineering, political science, sociology, history and archaeology.

Years later, a February 13, 1958, declassified CIA 'biographical and personality report' would make note of Guevara’s wide range of academic interests and intellect, describing him as "quite well read" while adding that "Che is fairly intellectual for a Latino. 

Mexico City and preparation


Guevara arrived in Mexico City in early September 1954, and worked in the allergy section of the General Hospital. In addition he gave lectures on medicine at the National Autonomous University of Mexico and worked as a news photographer for Latina News Agency.[53] His first wife Hilda notes in her memoir My Life with Che, that for a while, Guevara considered going to work as a doctor in Africa and that he continued to be deeply troubled by the poverty around him. In one instance, Hilda describes Guevara's obsession with an elderly washerwoman whom he was treating, remarking that he saw her as "representative of the most forgotten and exploited class." Hilda later found a poem that Che had dedicated to the old woman, containing "a promise to fight for a better world, for a better life for all the poor and exploited.

During this time he renewed his friendship with Ñico López and the other Cuban exiles whom he had met in Guatemala. In June 1955, López introduced him to Raúl Castro who subsequently introduced him to his older brother, Fidel Castro, the revolutionary leader who had formed the 26th of July Movement and was now plotting to overthrow the dictatorship of Fulgencio Batista. During a long conversation with Fidel on the night of their first meeting, Guevara concluded that the Cuban's cause was the one for which he had been searching and before daybreak he had signed up as a member of the July 26 Movement. Despite their "contrasting personalities", from this point on Che and Fidel began to foster what dual biographer Simon Reid-Henry deems a "revolutionary friendship that would change the world", as a result of their coinciding commitment to anti-imperialism.

By this point in Guevara’s life, he deemed that U.S.-controlled conglomerates installed and supported repressive regimes around the world. In this vein, he considered Batista a "U.S. puppet whose strings needed cutting. Although he planned to be the group's combat medic, Guevara participated in the military training with the members of the Movement. The key portion of training involved learning hit and run tactics of guerrilla warfare. Guevara and the others underwent arduous 15-hour marches over mountains, across rivers, and through the dense undergrowth, learning and perfecting the procedures of ambush and quick retreat. From the start Guevara was Alberto Bayo's "prize student" among those in training, scoring the highest on all of the tests given. At the end of the course, he was called "the best guerrilla of them all" by their instructor, General Bayo.  

International diplomacy


By December 1964, Che Guevara had emerged as a "revolutionary statesman of world stature" and thus traveled to New York City as head of the Cuban delegation to speak at the United Nations. During his impassioned address, he criticized the United Nations inability to confront the "brutal policy of apartheid" in South Africa, proclaiming "can the United Nations do nothing to stop this? Guevara then denounced the United States policy towards their black population, stating:
"Those who kill their own children and discriminate daily against them because of the color of their skin; those who let the murderers of blacks remain free, protecting them, and furthermore punishing the black population because they demand their legitimate rights as free men—how can those who do this consider themselves guardians of freedom?

An indignant Guevara ended his speech by reciting the Second Declaration of Havana, decreeing Latin America a "family of 200 million brothers who suffer the same miseries. This "epic", Guevara declared, would be written by the "hungry Indian masses, peasants without land, exploited workers, and progressive masses." To Guevara the conflict was a struggle of mass and ideas, which would be carried forth by those "mistreated and scorned by imperialism" who were previously considered "a weak and submissive flock." With this "flock", Guevara now asserted, "Yankee monopoly capitalism" now terrifyingly saw their "gravediggers. It would be during this "hour of vindication" Guevara pronounced, that the "anonymous mass" would begin to write its own history "with its own blood", and reclaim those "rights that were laughed at by one and all for 500 years." Guevara ended his remarks to the United Nations general assembly by hypothesizing that this "wave of anger” would "sweep the lands of Latin America", and that the labor masses who "turn the wheel of history", for the first time were "awakening from the long, brutalizing sleep to which they had been subjected.

Guevara later learned that there were two failed attempts on his life by Cuban exiles during his stop at the U.N. complex. The first from Molly Gonzales who tried to break through barricades upon his arrival with a seven-inch hunting knife, and later during his address by Guillermo Novo with a timer-initiated bazooka that was fired off target from a boat in the East River at the United Nations Headquarters. Afterwards, Guevara commented on both incidents stating that "it is better to be killed by a woman with a knife than by a man with a gun", while adding with a languid wave of his cigar that the explosion had "given the whole thing more flavor.

While in New York City, Guevara also appeared on the CBS Sunday news program Face the Nation and met with a range of people, from U.S. Senator Eugene McCarthy to associates of Malcolm X. Malcolm X expressed his admiration, declaring Guevara "one of the most revolutionary men in this country right now" while reading a statement from him to a crowd at the Audubon Ballroom.



On December 17, Guevara left for Paris and embarked on a three-month tour that included the People's Republic of China, the United Arab Republic (Egypt), Algeria, Ghana, Guinea, Mali, Dahomey, Congo-Brazzaville and Tanzania, with stops in Ireland and Prague. While in Ireland, Guevara embraced his own Irish heritage, celebrating Saint Patrick's Day in Limerick City. He wrote to his father on this visit, humorously stating "I am in this green Ireland of your ancestors. When they found out, the television [station] came to ask me about the Lynch genealogy, but in case they were horse thieves or something like that, I didn't say much.

During this voyage, he wrote a letter to Carlos Quijano, editor of a Uruguayan weekly, which was later re-titled Socialism and Man in Cuba. Outlined in the treatise was Guevara's summons for the creation of a new consciousness, status of work, and role of the individual. He also laid out the reasoning behind his anti-capitalist sentiments, stating:
"The laws of capitalism, blind and invisible to the majority, act upon the individual without his thinking about it. He sees only the vastness of a seemingly infinite horizon before him. That is how it is painted by capitalist propagandists, who purport to draw a lesson from the example of Rockefeller—whether or not it is true—about the possibilities of success. The amount of poverty and suffering required for the emergence of a Rockefeller, and the amount of depravity that the accumulation of a fortune of such magnitude entails, are left out of the picture, and it is not always possible to make the people in general see this.

Guevara ended the essay by declaring that "the true revolutionary is guided by a great feeling of love" and beckoning on all revolutionaries to "strive every day so that this love of living humanity will be transformed into acts that serve as examples", thus becoming "a moving force. The genesis for Guevara's assertions relied on the fact that he believed the example of the Cuban Revolution was "something spiritual that would transcend all borders.